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November 29, 2009 Race

Nice to be alone up front .....

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... Yesterday we ran the practice of yoga nidra, and I was very well. I have never fallen asleep from the first time and I enjoyed the torpor of the body while the mind was guided by your voice to this beautiful temple and that dark place, but a friend. I was happy and I realized something very important, but even if my life is somewhat heavy, complex, complicated, exhausting, and therefore I try to rationalize and intellectualize the experience always falling in stages I felt great sadness .. basically positive energy inside me .. in the sense that underlying feeling of being a positive person, cheerful and the patina of sadness that surrounds me is simply the result of experiences that I have marked. You know, maria, each time from my home (......) the path that leads me by you, for me it is a time when I think of myself, my soul, my inner cracks, and you know, every time arrival upset, because often that's when I really take care of me. I have to study at home, I think the concerts and the weather is often rationalize putting aside my problems and thoughts. maria, for me, yoga is not just a relaxing time, but it is a moment of study of my energy. is to continue to play, but without instruments, without notes, without rules of harmonic intervals and musical is the study of harmony which reconciles the opposites within, the numbers of which the soul is composed. For me, yoga means Gnothi S'AUTHON, which in greek means to know yourself himself, a famous maximum socratica.non to come to yoga to relax completely, but to know that something inside me lurks. this is the real reason and I know that perhaps might seem wrong, but is the engine that drives me to insist and persist in practice, I was scared sometimes, because I had the black before my eyes, I did not believe that ghosts came resided still inside of me .. I thought I'd give it up because the first sessions were really snervanti.poi I realized something, and I realized that I was now in, and that the road was covered. I do not know where he'll be there, but I know that my journey began in September, and ends at the end of my days. ......

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experience of deep relaxation

The day after the party, tired monster, I wanted to rest mid-afternoon and finally the opportunity presented itself, I was alone. I lay on the bed in a fetal position, twilight, iridescent glow, I wanted to find some 'of emotions in the projections of my mind, but as I tried to bring the mind elsewhere, it me back immediately to the feelings of the moment, My breath, my body relaxed. Again tried again to divert my mind from the body and returned it even harder for me, this time in an intense perception of my lips, I felt the entire cell at my lips and soon after, the perception spread to the teeth and inside the mouth. I was a bit 'scared to let go, but eventually decided to live the experience. I lay on her back and the feelings are magnified, the body more relaxed and lost its texture, a dark gradually darker and darker carried me back closer to myself, I no longer felt the weight of the body, a sense of lightness and well-being, which could continue into unexplored space, filled me.

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How does a Yoga practice

Bring attention to the environment and emotional state in which you find, defuse tension, relaxes muscles and watch your breathing spontaneously, leaving aside the thoughts and concerns of the day. Now you're ready to begin a dialogue with yourself with the sensations of the moment. The environment is suffused and creates a state of consciousness somewhere between waking and sleep.
In this particular mind-set begins the sequence of positions (asanas), first dynamic, static after reaching the maximum mental and muscular effort. In the middle physical body, breath and mind, move the distractions, they can move in unison.
a section of Pranayama and breathing exercises to expand your consciousness to actually be thinner; ends with a relaxation to resume contact with the newspaper in accordance with a changed perspective.

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The Gayatri Mantra is considered one of the most prodigious for the realization of the Self, because it is even more powerful meditazione.Si said that the Gayatri Mantra has a resonance equal to the pulse of the cosmos, is the triple power confers wisdom and purity, and prosperity . Its powerful energy will adept health, radiance, courage, armonia.Nel whole Gayatri Mantra is translated as follows: "Om, divine forces of the three worlds of the universe, That is the strength that resides in the supreme and shining sun, on which I am thinking, promote and support understanding and my ability "

OM TAT BHOOR BHUVA Swaha SAVITUR VARENYAM Bhargava DEVASYA DHEEMAHI DHIYO Yonah PRACHODAYAAT

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Gayatri Mantra Yoga Nidra:

From Thursday, October 1, and so for the first Thursday of each month will be held in Palermo Yoga classes of Yoga Nidra.
Yoga Nidra is a technique and mental static that has its roots in Tantric tradition. The one used is still and supine position induces, through sensory investigation, a progressive and total body relaxation. In this way, consciousness is free to move to another survey more subtle and profound: through breath control and ESP we come to understand our mental contents with a careful eye and finally posted. Thanks to the decongestion of mind which is reached in deep relaxation, all physiological functions and benefits they get are rebalanced.
Sankalpa is one of the key elements of Yoga Nidra. His practice trains the awareness to get rid of vrtti (change of mind) and the yogi can be apparent even when the unconscious conscious and get to know all the states. It develops the ability to observe without judging and analyzing, letting the unconscious, without wanting to keep watching. You learn to be conscious and aware of the process. So Yoga Nidra is a very profound way that leads to the condition meditation, which achieves a state of consciousness that transcends the state of wakefulness and sleep, where consciousness is not disturbed by vrtti acquires its permanent identity. Yoga Nidra so incisive grasp this profound aspect of yoga. The Sankalpa indicates the deep aspiration that everyone has at this moment in life.
It is very subjective and is the right moment in the evolution, is the most important thing for everyone. We need to open their hearts and find the sentence that expresses in a simple and straightforward a desire, the desire of the moment. Through Yoga Nidra gives access to the deep space of consciousness and entering the Sankalpa at the crucial moment, it pervades both the unconscious and consciousness is all the energy, physical, mental and spiritual converge on it to make it happen. The Sankalpa may be a desire that persists over time, a desire which is to be strengthened and preserved. So
Yoga Nidra as well as to promote meditation allows us to capture large and rapidly changing tools and, retracing the various Sankalpa of your practice, you can see the evolution in a conscious way that has made

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began practicing Yoga courses, the program 2009 - 2010

On resuming activities cultural needs of our Association after the summer break, I would like to send you and your family a fond farewell and take this opportunity to inform the program of yoga classes year 2009/2010.
Monday, September 14 starting the activities of our Association, which aims to spread the teaching and practice of the discipline of Yoga and its techniques, according to ancient traditions of the Masters of India, with the utmost respect for religious beliefs and philosophy of each.
The courses will be held on two afternoon shifts Monday and Wed. from 18,30 to 20,00 (Maria Cicero), Mart. and Fri from 18.30 to 20.00 (Aido Mangiaracina). The evening classes Monday and Thurs. from 20.30 to 22.00 (Alessandro Puccio of the Center AOM)
experiment together with the techniques of Hatha Yoga, which will allow us to become silent and attentive observer, entering deeper and deeper in our inner reality, for a gradual development of the rule of silence and meditation. They are designed for this new year of experiential workshops Yoga Nidra, Pranayama Yoga techniques to prove less popular. The program will also be enriched by meetings that will serve to deepen the theory of the technical positions, objectives and purpose of Yoga practices, the study of major philosophical and fundamental texts. At the end of the course there will be a two-day residential yoga, in a location yet to be determined, for a total experience in Yoga.

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Conflict and joint involvement in the modern narcissist

INDEX OF SECTIONS

• The First Great Depression of the twenty-first century
• Psychological Consequences of Modernity narcissist
• conflict, confrontation, seeking a life of consistency between personal identity and freedom
• The practice of solidarity through conflict
• Conflict and life
• Reflection leave
• References

The First Great Depression of the XXI century

The global economic crisis due to speculation of creative financing, a turbo-interests narrowly narcissistic loose by the industrial development and employment land against which has taken a serious attitude of selfish cynicism, it is configured dishonest in the centrality of banks involved in share trading bogus, subprime mortgages , the easy bank loans. The banks then have failed in the U.S., one after the other, involved in economic and financial crisis, even the EU and other countries.
Several observers have interpreted this as a crisis due to 'greed of economic wealth by capitalists with a low propensity to ethics, ie the majority. Corruption involving the various powers in the game. Economic globalization has quickly shown its poisonous fruit and the catastrophic consequences worldwide, putting the knee in various nation-states and governmental elites in leading edge of a nervous breakdown, not knowing what strategy to adopt policies to stem the crisis in Act, which became similar to a ship full of holes, which when you try to close one here that immediately after another opens. The cynicism of capitalist
good intentions into reality has opened other paths to hell, a hell from which the world's stock markets have done nothing but record collapse, one day after another. George Walter Bush, that the former U.S. president, has made a significant contribution to the collapse of world economies, as well as bring down his own country. Bush junior has shown only a champion of conservative thought in favor of the interests of the rich, has largely betrayed the practice of democracy, carrying on a screen that acted as authoritarian leadership than those who actually exercising the real power, ie the staff of its most aides.
Naomi Klein spoke effectively and in detail about all this in his remarkable essay Shock Economy (Klein, 2007, tr. Com. 2007). The Israeli psychologist Daniel Kahneman, In 2002 he received the Nobel Prize for Economics, in an interview with Marcello De Cecco Italian economist, observed that the U.S. is not just a lover of the risk, but also directed towards an exaggerated "selfish individualism", giving enormous importance to money. (Which occurred, in 2009, in the Republic Business & Finance, pp. 1 and 6-7.
By turning to the U.S. presidency of Professor Barack Obama, starting in January 2009, things are changing in the opposite direction compared to the neoliberal policy, and it is hoped that in 2010 the world economy, thanks to consolidation efforts, it should come out of the tunnel before the Great Depression of the twenty-first century.
Meanwhile, several publications essays seek to give shape to the different mindsets that characterize Weltanschauung of the rich, the "selfish capitalist", to quote the psychologist Oliver James (James, 2007, tr. Com. 2008; James, 2008, tr . com. 2009), and the possibility of opening a form of "social capitalism" oriented towards ethical management of economic wealth or, as would the Israeli Jacob Burak, in the words of journalist Links Laniado, "promoting a new ethic of business with social responsibility "(Laniado, 2009, in the Republic of Women , May 23, p. 69). In this way, it would create jobs that last longer and making it over With the invention of the capitalist deleterious "flexible work" that destroys the identity of workers (Sennett, 1998, tr. com. 1999).
Jean-Paul Fitoussi and Eloi Laurent (Fitoussi, Laurent, 2008, tr. Com. 2009) compared the crisis of the XXI century supercapitalism, which is causing an earthquake to the very foundations of economics, make some interesting reflections for a breakthrough alternative to it. Starting from this crisis, the two authors point out, it should think back to a different pattern of development, calling into question what now had become the common sense the way of economy. The authors argue that we need an "open economy", ie an economy which takes seriously the social, political and environmental reality. There is a relationship between "ecology, social justice and democracy" and that the relationship between the "means of subsistence" and the "right to exist, and this knowledge is derived from the current crisis over food and energy, worldwide. You must fight, then, for a sustainable democratic development, because only this will allow all the "right to exist."

However, the wise philosopher of Michela Marzano (Marzano, 2008, tr. Com. 2009) records in his research, data daunting than the current mentality of management. It seems that managers have no intention to change course before the economic crisis we are experiencing. At Renault, there have been several cases of workers who have committed suicide. The direction they argued that there is no correlation between the insane act of those workers and the business climate of their car. Appropriate checks have shown however that this correlation exists, and that the suicide of those workers at home Renault is due to poor organizational climate of the company, based on an exaggerated individualism and competitive match in his life with the job! It is a psychological and social degeneration on the capitalist mindset that must change. The work is not the end of life, but rather a means to live their lives outside of work. In current management thinking, however, you want to do coincide, ideologically, that the meaning of life can not be totally absorbed by work, and that only in the work life takes on the ' only possible way of life. It is a moral perversion that is rampant in the workplace and aims of social control, in a subtle way, the workers, resulting in many disasters in interpersonal relationships experienced as coercive, mandatory, as infuriating, that attempt to strangle the personal freedom that characterizes individual lives and where everybody can not do without if you want to live as a human being, and relational coercion only increases the alienation already so pervasive, that is present in the way of life in our technological society, in its for Luigi Zoja's words, "cultural unconscious" (Zoja, 2009b).

Psychological Consequences of Modernity narcissist

The psychoanalyst Jung Luigi Zoja (Zoja, 2009a) notes that in the world we live died the next . In pre-technological world, "says Zoya, prevailed closeness with others in the world dominated by Internet instead of the prevailing distance. Thus, the modernity of the XXI century prevail "and the relationship mediated by the media", the desert relational causes a situation characterized by the fact that "we have no one to love." Zoja notes that the sale today seems to have disappeared from the world. People used to say that the worker was alienated in his repetitive work. The single piece realized that the worker on the assembly line was the only task to do, while eluded him what this piece could be used in the overall design of the production. Zoja, however, argues that today no one speaks rarely of "alienation" because it is dapperttutto. entrepreneurs are alienated, not just the workers, because it is alienated every member of society. Where before there was love for the objects produced today is indifference. Entrepreneurs are the objects produced indifferent. The only thing that are 'sensitive' are the money! (Zoja, 2009a, pp. 24-27). Companies capitalist post-industrial society, said Zoja, suffering from "psychopathy Industrial ( corporate psychopathy ) for their high inhumanity ( ibid, pp. 27-34). So we are living a "inflation in the distance."

The psychoanalyst Adam Phillips and the historic Barbara Taylor (Phillips, Taylor, 2009, tr. Com. 2009) consider the courage and kindness in historical terms, as well as psychoanalysis. Recognize the philosopher Thomas Hobbes, the 'merit' had opened the design philosophy based on 'homo homini lupus , then the power struggle and victory of the most cynical, competitive, individualistic. Hobbes is convinced that this is the fundamental dimension of human nature. On the other hand, the philosopher David Hume, a contemporary of Hobbes, said that the human being is not likely unless he lives his emotional reality, and this contrasts with the cynicism of Hobbes. Adam Phillips does derive psychological traumas that takes you into adulthood, from childhood not -kind that the child has had over its attachment figures, particularly parents (but not only them, of course). The two British scholars argue that the kindness instead of being considered a favorable quality in the way of being the person in human relationships in the age in which we live is considered a weakness, of course, wrong.

In the Company of turbo-capitalism, characterized by aggressive competition, radical individualism, narcissistic selfishness, moral perversions that practice in the reports (the result, the RPM, and the harassing, the harassment), and not just sexual, the paranoia is normalized as a way of being in the relations of institutional power. In institutional settings such as can be seen as a quality of "gentleness", except as a way of being in another time, if ever you were kind, a way of being poorly and not manly help in the war of competition in the workplace, in politics, in economics and in any other area of \u200b\u200bhuman relations, so the "kindness" is removed from the field of interaction.

Humans traumatized from childhood onwards, become 'warriors of life' that have denied holes blacks of their personality, becoming harsh and insensitive, whereas 'nonsense for girls' between the cultivation such kindness, because the 'similar' may be an 'enemy' to fight a war with no holds barred. The paranoia that permeates human relationships in its various forms. In bullying, stalking in in Bullying, the ideology of the war, what is it if not persecutory anxiety, well-studied by Melanie Klein, and where the other is the 'enemy' and to beware of or battle?

The class struggle, Marx's memory, for example, is steeped in paranoia, where the 'conflict' of itself is physiological in every human being in social struggles, it becomes destructive clash against the enemy . Politics is full of paranoid enough to think the former U.S. President George Walter Bush that he invented, along with its government administration, the "rogue states", splitting the world into 'good' and 'bad'. Of course, the "rogue states" are put among the 'enemy' to fight. Bush junior needed to implement his paranoia and this aim he has succeeded with the invasion of Iraq, justifying this action of war with the lie that that country had weapons of mass destruction and thus put a threat to Western security, and therefore the United States. The rest you know, is history. So, Bush is the most individual anti-radical solidarity with others. It 'the same archetype personified selfishness.

If the world will be a turning point in the understanding of politics, economics, man-woman relations, ecology, and much more, can only move towards solidarity among human beings. policy of Professor Barack Obama, in this sense, looks promising. Spread the solidarity in international relations between nation-states and within each of these newspapers in interpersonal relationships makes it possible to inaugurate a new way of understanding the "common sense" (see Bauman, 1976, tr. Com. 1982 ; Jedlowski, 2008), the evidence of the 'obviousness' in various microcontesti relationship (family, work, friendship, volunteers, and others). It is also about building the foundations psychological, political and social solidarity in order to become a key element of the institutions in general. On the other hand, the solidarity between human beings if you build the interpersonal relationships are practiced in the name of the common good , according to an ethics that includes all human beings, promoting 'ethical solidarity. In this sense, we must re-enable the "next", resurrected from his "death", as would its current state according to the perception of Luigi Zoja (Zoja, 2009a). Solidarity also includes the proper understanding of what the "kindness" and Re-inhabiting in human relationships, to minimize the occasions trauma in families towards their children (see Phillips, Taylor, 2009, tr. Com. 2009). Moreover, the fourteenth Dalai Lama Tenzin Gyatso considers, in his writings, the importance of "kindness" in interpersonal relationships.

conflict, confrontation, seeking a life of consistency between personal identity and freedom

Psychoanalysis has dealt with the intrapsychic conflict and its destiny. In the event that the inner conflict between the psychic agencies (id, ego, Super-ego, the reality principle) remains unresolved, the consequences we face are the mental illness ol ' acting out, defended the use of less advanced. Where, on the contrary, the conflict is prepared mentally, then it is dissolved the opposition between the psychic agencies and the outcome of the conflict may be a sublimation (for example, the artistic), a new attitude to external reality capable of overcoming the difficulties of adaptation in different environmental contexts, the use of defense mechanisms evolved as humor, anticipation of events, self-observation, self-affirmation (autoassertivo behavior), altruistic behavior, affiliation (Entering into a relationship of help, support, advice, with others, confidence). (See Lingiardi, Madeddu, 1994).

Among the defenses evolved, therefore, we also find altruism. But altruism is not only an advanced form of defense, but also feelings and socially approved behavior. Altruism is enhanced by religions, has a nobility about the political, military, conduct within a family, a social aggregate of various kinds. Altruism can find it in the form of selflessness, solidarity, human behavior in which we value each other before giving it to our selfishness. The generosity is a form of altruism, the ability to be kind. Sit a pregnant woman or an elderly person a seat in a bus rather than sit us, is a form of kindness, little altruism. Yet, often we see forms of selfishness and cynicism towards others are indifferent, if not malice.

Miguel Benasayag , Argentine philosopher and psychoanalyst, transplanted in France, differentiates between conflict and confrontation . Note that the conflict is a constructive attitude against injustice, and not confrontation, because it can be destructive. The conflict, he argues, is in all of us and the reality of things, so we farcene load. Benasayag writes:

"Instead of fearing the conflict we should look for: it represents life. Our company denies it, and reduces him to a violent confrontation, negative, eradicate, suppress. Repulsing But you only create conflicts . What are the links we may never arise if we do not develop the ability to tolerate conflict, the ability to not turn it into battle? The conflict is within us, is in relationship with others, is related to life. tolerating us not to condemn a permanent clash. But we should look at in a positive light: understanding what to do, that is, to what extent it can occur and by what means should be addressed. "

(Benasayag, 2009, "a company can operate without conflict?" Women in the Republic , May 23, p. 23).

Benasayag and Angélique Miguel Del Rey, philosopher, published an essay collection entitled, in Italian, Praise the conflict (Benasayag, Del Rey, 2007, tr. Com. 2008), from which the first the two authors drew the fundamental thesis of his article for the magazine mentioned above. In their paper, the authors regard the conflict as "a physiological dimension of coexistence: to deny it is to undermine its very foundations."

A fundamental conflict that each person it faces is that between the identity and freedom, as observed by the Jungian psychologist and philosopher Umberto Galimberti. Personal identity has its roots fundamental bases of character that are formed within the first year of life. The animal, Galimberti continues in its reasoning, has a genetic code in the summary term instinct, so he knows already behave in accordance with this program as organic. The man, however, is not to be instinctive, so he needs a training education that extends over time in order to learn basic cognitive maps to navigate within its sociocultura. Thus, the freedom born "dall'indeterminazione" Human biology. According to the Italian philosopher, including personal identity and freedom can only be a permanent conflict unsolvable. The identity of a person is based on stable and continuous psychological elements that allow us to recognize it just because of his immutability, and freedom is based on the dynamics of changing choices and indeterminate, which are decided in a contextual way. Between identity and freedom, then there can be a creative tension that is up to each of us orient in the world in which we live. Galimberti, however, notes that usually "we increasingly rely on the identity of a person about his alleged freedom to change itself." (Galimberti, 2009, in the Republic of Women , May 23, p. 166).

Jean-Paul Sartre's freedom has made the fundamental value of existential philosophy, however, the particularity of his perspective and literary filsosofica is, in my view, idealization with which he spoke, both in essays novels. For example, in the esistenzialimo is a human Sartre writes about freedom:

"When I say that freedom in every practical situation can have no other purpose than to desire itself, once man has acknowledged that he places value - abandonment -, He can no longer wanting one thing: freedom as the foundation of all values. This does not mean that he wants in the abstract: it simply means that the human acts of good faith have ultimate meaning as the quest for freedom as such. "

(Sartre, 1946, tr. Com. 1979, pp . 98-99).

Apart from a certain idealization of freedom, however, it is present in life, in the way of dialogue, to write , Sartre. If we read the biographies devoted to him (eg : Madsen, 1977, tr. com. 1977; Cohen-Solal, 1985, tr. com. 1986), it is true that Sartre has lived a free man resolving the conflict between personal identity and freedom in his creative process, that is transforming the freedom in a characteristic element of his own personal identity. So also his view of the world, the relationship between theory and action of his existential philosophy, especially when, later, opens up the political involvement of his time, and in different forms according to the historical phases which he lived. Sartre, thus, is an example of a creative person, a great writer, who wanted to live his life in a form far from the bourgeois conventions (such as marriage and children, for example), with its quirky ways of doing things, like holding large sums of money in his pocket, leave big tips to the waiters in the clubs, or economically provide some girlfriends and friends, as well as its characterization in its original or anti-bourgeois way of life, and also shared by his companion, Simone de Beauvoir, they indicate a rather free to live according to His will, in the search for coherence between the ' idea of \u200b\u200bfreedom and its practical way of life, involving, in all this, the links with the people important to him. (See Cohen-Solal, 1985, tr. Com. 1986, pp. 334-335).

The practice of solidarity through conflict

"Civilizing the Earth? Moving from humans humanity? But what hope for 'Homo sapiens Demens ? E ' can then hide the gigantic and terrifying problem of the shortcomings of human beings? Everywhere, at all times, domination and exploitation have prevailed on mutual aid and solidarity, everywhere, at all times, hatred and contempt predominated on friendship and understanding, wherever religions of love and the ideology of brotherhood brought more hatred and misunderstanding that love and fraternity. "

(Morin, Kern, 1993, tr. com. 1994, p. 192).

We are witnessing a return the importance of the work Karl Marx, to understand the current crisis and the need for a new ethic based on fraternity and equality of human beings. In other words, the reading of the works of Marx by several scholars, including Jacques Attali (Attali, 2005, tr. Com. 2008), Reinhard Marx (Marx, 2008, tr. Com. 2009), Slavoj Zizek (Zizek , 2009, Republic of on Friday, May 22, pp. 24-27) - can not but condemn the ' greed and destructiveness of "supercapitalism" that led to the global economic crisis and turn the page, to usher in a new way of doing-oriented economic value of solidarity, both in the macroscopic sense (the logic of the global economic system) and microscopic (the psychology of relationships in local business circles, that is, in businesses and places of work).

On the other hand, the practice of solidarity should not be taken for granted and consider it as something smooth, sliced \u200b\u200ba face value, hypocritical. In fact, the practice of solidarity that can not pass through the relational and intrapsychic conflict to accept it as 'value' after developed resistance against it. Karl Marx wanted to achieve, in his philosophy of history, a classless society through class struggle. He imagined milestones before you get to create a communist society. But things did not go well in Eastern Europe, as we know, while in the West, Marxism has not caught on as a political regime and orientation of the government forces in the various nation-states. As written by John Armitage, of the forty countries with Marxist political orientation, today there are only seven (China, North Korea, Cuba, Laos, Burma, Vietnam, Moldova). Of these countries, except Cuba, America, and Moldova, one of Eastern Europe, the rest are Asian nations. To them we must add three Indian states to the communist political orientation (Kerala, West Bengal, Tripura) (Armitage , 2009, in the Verneda Republic of , May 22, p. 27).

The class struggle is a theory of conflict that will not necessarily be setting up in practice as destructive clash between opposing parties. The policy is to mediate conflicts and to find 'compromise' between satisfying stakeholders. Although often these 'compromises' are not at all satisfactory and are imposed by politicians stronger, rather than find real answers are also welcome by the other party. This conflict may present itself as a democratic form of "rebellion" (Camus), a saying "no" about the injustices and discrimination, as the humiliation: "What is a man in revolt? A man who says no. But if he refuses, however, does not give up, but also a man who says yes, since its first move. "(Camus, 1951, tr. Com. Ninth ed., 1976, p. 19). The man who says he "yes," says yes to life, but says "no" to violence.

The conflict may take the form of protest, of transgression, as the testing - notes Miguel Benasayag (Benasayag, 2009, " a company can operate without conflict? "Women in the Republic , May 23, p. 23) - and in any case these are positive forms of social conflict, because they improve the society. Benasayag instead complains that the era in which we live there is a suppression of conflict. The conflict, therefore, is considered dangerous and is stigmatized.

The opposite of solidarity, as we know, there is no conflict, but selfishness. The conflict, however, is the position of those who want an honest clarification on things to achieve in the end a practice of brotherhood and solidarity. The conflict is to wipe out the sale of the defenses that prevent selfish for what we all feel, that humans who wish to, as Edgar Morin would say, friendship, brotherhood, the poetic dimension of life, (Morin, 1999 , tr. com. 1999).

Solidarity is not compassion for others, not weakness as suggested by selfish individualism. Solidarity is the mutual recognition between human beings, the brotherhood beyond the necessary differentiation of individuality, and dependence on aid among people, something which the competitive mentality, rapacious, and denies wrongly interpreted as falsehood and hypocrisy (see the ideology of individualism and selfish competitive in Thomas Hobbes), while hiding malicious and selfish instincts and powers, making a bad use of psychoanalysis .

Conflict and life

Late one evening recently, my meeting friend, whom I will call Toscay Leone, for one of our usual walks and Socratic. A Leo like to smoke a cigar, and tolerate his passion smoker because the friendship than the annoyance I feel for that heavy smoke and smelly. But we shared the ritual of a cup of coffee which, at each other, we offer each other. Wandering in the area close to home, visiting square-yards of buildings have been restored by an Italian architect's talent, and then we move closer to the sidewalk near the wall delimited by the side of the river which is flowing in the heart of the city to enjoy the aesthetics of the beautiful landscape of houses in the hills lit by dim lights in the distance. There is talk of many things, such as is made between two good friends. Then, on his return, Leo I mentioned in an episode that happened to him and his wife, and that left him baffled.

arrives in the evening at home with bags full of shopping. Having crossed the threshold of the door, his wife greets him with hostility and resentment, saying, roughly, "you have been out doing nothing." This provocation beautiful and good, with lots of prejudice and projection of a negative humoral state of his wife, whom I will call Madrilena Monks, of course irritates Leone. He went grocery shopping for the family, and also bought a gift for a relative of the wife, who comes to visit, along with her and her son, in the next month when they travel for their vacation. The hostile attitude of his wife and free, which disregards as Toscay behaved out of the house that afternoon, causing anger in him .

When I dare to mention to Leo that the Dalai Lama (Gyatso, 1991, tr. Com. 2004) notes that in front of people, even care, as a wife, in difficult times we must be patient and tolerate the their hostility. Toscay snorts and expresses some impatience, saying that the Dalai Lama does not understand anything! After all, Leo has not entirely wrong when he says this, though to a certain point .

If we consider that the Dalai Lama expresses words of wisdom from a top general and universal, like giving wrong Leone. The summit of thought Tanzini Gyatso, the fourteenth Dalai Lama in fact, is an exceptional person. Even as a child was considered the future Dalai Lama in his native land that is Tibet. Even as a child was introduced to a particular Buddhist education, as an adult, culminated with the Nobel Prize for Peace. has lived most of his life in exile since China has advanced colonial claims on Tibet, which later annexed by military force in its territory. From exile, the Dalai Lama has done nothing but make his peaceful protest, visiting heads government of many nations of the world towards China, saying that he does not care much for China to return Tibet to himself, but at least respect a certain degree of autonomy for his people that asks for nothing more than to live in peace. I believe that because, among other things, the key policy of this suffering, Tenzin Gyatso, as the spiritual leader of his Tibetan people, has experienced in his own soul what the "conflict".

The Dalai Lama has experienced scientists, philosophers, psychologists, which compared the Buddhist point of view with them on various subjects of life. He, therefore, known what are the fundamental problems of the people and in meeting the basic cognitive with Buddhist training and experience made thoughts of humanistic wisdom. The Dalai Lama, who has residence in India, does not live as a family on average, Western educated, with all the interpersonal difficulties, conflicts that arise from daily living, for example, between a couple and a child. Not infrequently, the relations between the members of a Western nuclear family suffer from neurosis, if not the most important problems.

The Dalai Lama says that we can not cultivate a friendship with the conflict , but with affection. This belief of the Dalai Lama, however, is puzzling, because life, as we have seen, continually brings up the conflict, for adults as for little things. We have seen the little episode of Leo Toscay Madrilena and Monks. The impression is that our minds can not be constantly called into question by conflicting situations that require, by the person, the taking of a position that does not solve the conflict, at least I know manage.

In a typical Western nuclear family, consisting, for example, couple and child, every day we are to manage conflicts between husband-wife, those of mother-child, father-son, mother-father-son. In addition there are the conflicts that each of them faces out of the family in the usual relational contexts in which actors (Work, school, and much more). The conflict, therefore, are pervasive in the existence of each of us and require management by the subject, the general cultural learning strategies to address them. If this is so, the question is not so much to remove the conflict from our existence, but, again, how do you deal with.

According to the philosophy of the life of Georg Simmel (Simmel, tr. Com. 1999), the conflict is part of life, can not be eliminated. A conflict or problem (existential) can not be solved or eliminated. They are experienced in life. What happens is that a problem in the course of life, and another comes, as a conflict gives way to another conflict. The future only serve to defuse a conflict, not eliminate it. It's part of life the struggle, the management of the war and peace. Life is characterized by a contradiction with regard to what we consider the 'essence of life itself. " Just because life needs to be seen as "real", it becomes so through the " form," or its opposite. The fundamental conflict, says Simmel, who faces life when it becomes "civilized and cultured," "creative" or trying to "take what has been created," is that has to create forms or disentangle forms. Thus, for Simmel the conflict is part of life and receives no resolution. If anything, with the flow of life, it is replaced with a new conflict.

If the conflict is an inescapable feature of human life, then it must be managed in a responsible manner. And 'when the individual does not assume, in a self-responsible, the conflicts that life places before - through the form which contains and gives a sense (Simmel) and the acceptance limit (see Jedlowski, 2008; Zoja , 2009c), the possibility that actively involve the processing of the mind - that they can degenerate into clashes destructive act of violence. About the importance of dell'autoriconoscimento personal limitations, significantly writes sociologist Paul Jedlowaki:

"Recognize the features and limits of its own way of perceiving the world, however, the outcome in which the experience - granted - it leads. And, in turn, this raises communication on a new footing: to recognize my limitations is to agree that communication is a matter of respect, and that is only possible by recognizing, in principle, the otherness of the partner, its non-reducibility to what I think I already know on him or her. Knowing my border is the only condition that allows me to get in touch with each other (each other). "

(Jedlowski, 2008, p. 173).

The beautiful essay by Luigi Zoja Against Ismene. Considerations on violence (Zoja, 2009c) deals with roots that underlie violent behavior. From an archetypal perspective, Zoja notes that the basis for the unleashing of destructive behavior is the personification of a mental daimon, as, for example, happens to the bloodthirsty spectators in ancient Rome, when they go to watch the clash forced gladiators at the Colosseum, and just waiting the moment when one of the two kills the other, to satisfy their sadistic voyeurism through an interposed entity which has the status of a slave. Today as in the past evil is activated when the daimon taking possession of the personality of the individual and is in its sadistic violence satisfaction. What has changed from antiquity, compared to our times, concerns the enormous development of technology, so now just push a button and send an atomic bomb on target to hit, killing a vast number of innocent human beings, without dirtying the shirt.

Zoja stresses closer to us in modern individuals play with the Almighty, they removed the sense of limits, a sense of morality, have become mentally incapable to think and process their experiences, are taken as the pace frenetic of their lives lived in accordance with external forces, following the fast pace imposed by sociocultura, throw-away mentality of consumerism. How to hold the individual and collective violence of the species homo in the XXI century after century of mass violence that was the twentieth century? According Zoja must give way to the 'ethics education ", only the way that ethics is" personal and slow. " And 'This is the proposal prior to the end of the test, the psychologist Jung proposes to contain the violence in the world. The man says Zoja, is both good and bad. Does not take much to fall into violence and its effects are devastating, even for the person who causes violence, not only for those who suffers. To build the road that leads to the well takes a lot of time, shaping his mind according to a process-oriented educational ethically.

The conflict is, as claimed Benasayag, life itself is, as Simmel argues, and replacing it with an unavoidable conflict over time. If this is so, the problem is not to eliminate the conflicts of our lives, so then, soon after, others will emerge. Conflicts are always present in life situations and relational webs in which we are involved in the different contexts in which our fundamental existence takes place in the course of everyday life. We need to give more space to the psyche for his reflections, resisting the temptations that come from alienating external reality shaped by sociocultura. We need to work out conflicts with our reflections in order to manage them for what they are and constructively, rather than evacuate them in destructive ways and at the mercy of an inner demon of evil .

Reflection leave

The ego thinks about his conflicts and how to deal with, although not always aware. The defense mechanisms at various levels of mental development, are activated when deciding how to handle the conflict. It has to do with the quantum of mental energy that becomes available for support his way of expression with which he is to configure both the inner world of the person, in mediating relationships, or if you have an act. Psychoanalysis classical and neo-Freudians (for example, Karen Horney) have dealt with both the quality and quantity of the conflicts that result in uneconomic operation of the mind, neurosis in identifying this 'consumerism' dysfunctional energy. In general, conflicts, however, are neither good nor bad, are faithful 'comrades' of the mind that they must process.

Only if we deal constructively with our conflicts, then we can open up the joint involvement with others, degrees of freedom for arranging social activities, friendship, love, the activities of mental life and its artistic and intellectual productions. The forms of solidarity are different. Among the others include generosity, selflessness, kindness, being at the service of others (as in the case of the helping professions).

The Dalai Lama (Gyatso, 1991, tr. Com. 2004) would say that solidarity implies a compassionate heart. Unlike the Dalai Lama, however, keeping our hearts in the drawer of his valuable lessons, and taking into account the authors considered here, it is possible to argue that the conflict is a structural fact of the existence and only if it is prepared mentally - giving it form, expressed in the sense, relating it with the scope of our human limitations - can bend on itself, and this mental work of bending the conflict can be transformed into constructive thinking and mental strength and assertive. Based on this favorable management of our internal and external conflict, then our relationship with the otherness of the other can converge on human solidarity intent of mutual recognition.

References

Armistead G.

- 2009, "Of forty nations" Marxist "there remain seven", on Friday in Republic of ,

May 22, p. 27.

ATTALIA J.

- 2006, tr. com. Karl Marx, or the spirit world , Roma, Fazi, 2008.

BAUMAN Z.

- 1976, tr. com. Critique of common sense. Towards a new sociology , Roma, Editori Riuniti

, 1982.

Benasayag M.

- 2009, "a company can operate without conflict?" Women in the Republic ,

May 23, p. 23.

Benasayag M., A. DEL REY

2007, tr. com. Praise the conflict , Milan, Feltrinelli, 2008.

A. CAMUS

- 1951, tr. com. The man in revolt , Milan, Bompiani, 1976.

Cohen-Solal A.

- 1985, tr. com. Sartre, Milan, Basic Books, 1986.

J.-P. Fitoussi, Laurent E.

- 2008, tr. com. The new political ecology. Economy and Human Development, Milan,

Feltrinelli, 2009.

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- 2009, "The conflict between identity and freedom," Women in the Republic , May 23, p. 166.

GIATSO T., fourteenth Dalai Lama

- 1991, tr. com. The individual compassion and , Florence, Le Lettere, 2004.

JAMES O.

- 2007, tr. com. Affluenza: The virus that threatens the middle class , Milan, Excelsior 1881, 2008.

- 2008, tr. com. The selfish capitalist , Torino, Code, 2009.

Jedlowski P.

- 2008, Knowledge experience. Between the habit and doubt , Roma, Carocci.

N. KLEIN

- 2007, tr. com. Shock Economy , Milan, Rizzoli, 2007.

Laniado N.

- 2009, "Money, ethics and chimpanzees," Women in the Republic , May 23, p. 69-70.

Lingiardi V., Madeddu F.

- 1994, defense mechanisms. Clinical theory and empirical research , Milano, Cortina.

A. MADSEN

- 1977, tr. com. A life in common. Jean-Paul Sartre, Simone de Beauvoir , Dall'Oglio,

1977.

MARZANO M.

- 2008, tr. com. domain extension handling. From the life

private , Milano, Arnoldo Mondadori, 2009.

E. MORIN

- 1997, tr. com. Love poetry wisdom , Rome, Armando, 1999.

E. MORIN, B. KERN

- 1993, tr. com. Earth-Homeland, Milano, Cortina, 1994.

A. PHILLIPS, TAYLOR B.

- 2009 tr. com. In praise of kindness , Milano, Ponte alle Grazie, 2009.

HAPPENED E.

- 2009, "The experience did not teach anything, the Americans betrayed by love for risk,"

interview with Daniel Kahneman and Marcello De Cecco, in the Republic Business & Finance,

May 25, pp. 1, 6-7.

J.-P. SARTRE

- 1946, tr. com. Existentialism is a humanism , Milan, Murcia, 1978 printing date.

R. Sennett

- 1998, tr. com. The Corrosion. The consequences of the new capitalism on the personal life ,

Milan, Feltrinelli, 1999.

G. Simmel

- 1918, tr. com. The conflict of modern civilization , Milan, SE, 1999.

TARQUINI A.

- 2009, "Marx Brother. And even the archbishop has second thoughts: it had a point ...", in

Republic of Friday, May 22, pp. 22 to 24.

Zizek S.

- 2009, "Recovered?" Yes, but only in a decaffeinated version, interview by

Marco Cicala, in the Republic of Friday, May 22, pp. 24 to 27.

L. Zoja

- 2009a, The Death of the next , Torino, Einaudi.

- 2009b, "Psychoanalysis. Why a cultural revolution is over," interview by

Luciana Sica, in the Republic , May 30, pp. 48-49.

- 2009c, Ismene Cons. Considerations violence, Torino, Bollati Basic Books.

Jenna Jameson Black Sofa Stream

censorship and bullying

INDEX OF SECTIONS

• The clinical fact ex Characters in Search of a censor
• reactionary thinking only of power and disease
• Holes blacks in the personality of the censor and his Richard III inner
• PS May 20, 2009, afternoon
• References

"This blog is stigmatized for its content intolerable."
An anonymous censor information

The clinical fact ex Characters in Search of a censor

Luigi Pirandello, as we all know, wrote the play Six Characters in Search of an Author (Pirandello, 1921 , fourth ed. Final 1925, ed. 1990). In this work, the Manager is to have five people who lost some report that their author has abandoned them, leaving unresolved their narrative art. In such a situation is paradoxical to find the author of a blog that tells me about his case, a situation very childish and at the same time alarming, with respect to a complaint that he received the his blog in a defined work. Who are the x characters in search of a censor author of that blog?

These reflections refer therefore to the words above to mo 'citation and his friend, the author of that site, found superimposed over the title of his blog, no one knows if it relates to a single terminal or all terminals of the institution where they work. However, after having done some research on a variety of both desktop and notebook outside the institution where the author of the blog in question works, as in several computers that are located in other regional offices of that agency working is ironically was found that the complaint in question is limited exclusivity to a computer located in the collective work of that author's blog that sometimes you need it. Therefore, the 'complaint' originates from a single computer and may have been concocted by a group of individuals mobber agree among themselves, hostile to that author's blog, among others mobbed by the institution and baked computer in his work room. And here's x characters in search of a censor .

On this basis, certain, the author of the blog 'censored' (sic) has identified the man who has devoted so much care to the work of 'censorship', being an individual and servile servant of a small power angariante which is celebrated in the tiny working environment, shared by other small and poor individuals who feel frustrated in the job of projecting enormous pleasure, pathologically, the invalid, on someone who has nothing to do with boredom which drag out their miserable existence.

Why a blog should have an "unacceptable content", and who decides this? Who makes, in its particular context, such a complaint, or at least an attempt at censorship, is putting pressure authoritarian and wants to prevent that there is someone who 'sing' out of 'chorus'. The only possibility allowed to speak, in this case, then would be allowed collective conformism from the top of an institution. The shocking thing is that a blog about free Internet and its users in the virtual world (the global), can be demonized by an institution rooted in the particular area (the local), for reasons of moral perversion of its high-level operators and than in their own sub-network computing microcontesto put a face on the blog written stigmatizing 'offending' (sic) by a devious servant of the tiny local institutional power and, of course, wrong.

In a world free and democratic freedom of speech, freedom of expression, are conditions that promote dialogue between partners who have equal rights in a community based on reason argument. Philosophers such as Karl Otto Apel and Jürgen Habermas, on the equal dignity of those who argue based on the clarity of their views (and on the provision and the "theory of communicative action"), have written books (see Habermas, 1981, fourth ed. 1984, tr. com. 1997, 2 vols.; Habermas, 1983, tr. com. and third., 2000). Even in the Internet there is freedom of speech and expression, so the complaint will fire only if what you propose, they say it is in pictures or goes against the Constitution of a country or the Criminal Code . But if what you write and the images that you are offering a way to do culture, especially exercising the critical function of reason and imagination , then who has the power within an institution, the army on the basis of a legitimate 'influential authority', then on the basis of arguments that it poses to intersubjective verification of the discussion, but based on authoritarianism and repression, then the level of despotic power and morally perverse, is already in the wrong.

who feels 'stuck' with a serious argument essays should discuss and clarify their own point of view, if it has one, with as many arguments to reach the clarification of the conflicting parties and dissolve the opposition with the tools offered by democratic pluralism and the acceptance of difference: the use of intelligence and reason, dialogue, confrontation between the parties, the end of hostilities, peace and friendship good faith. If, on the contrary, we want to pursue on the demagogic and manipulative power based on bad faith and the desire for power's sake, then you misuse their power with the role of abuse, bullying, use of equipment power at all costs to have the opportunity to prevail on who has the power only to his arguments, while the bully, which probably plays a role in setting up higher in the hierarchy of employment, has the ability to maneuver and put Apart from its top executives like him, and also who is of liability in the apical level even higher, as well as operators of low-level functional, of course, acting in secret and behind his intended victim who created the blog 'indicted' in order to isolate it as much as possible.

reactionary thinking only of power and disease

So who has the power in a particular context may order the institution's computer technicians to superimpose on the title of a blog, 'filtered' in the Internet of local service, the warning "This blog is stigmatized for its content unbearable," exercised an unacceptable and undemocratic fascist censorship. What is even more serious is that the dark censor shows that he is a coward, because instead of openly confront the conflict caused by the contents of a blog series with the arguments based on reason and justice, dialogue and intersubjective verification, exercises an authoritarian attempt at censorship that reveals his mediocrity and pettiness, warning users that enter the blog that has "unacceptable content", as if users could not decide for themselves, independently ,'s arguments in that blog. And 'as if the censor were considering users unable to take a good blog an intelligent position to the site 'offending' Moreover, 'complained' because he says it like it is, a blog, among other things, serious and culture.

E 'likely to censor a work is soggettivamnete involved feels personally attacked and that both envy, and because the blog tap the tooth that hurts, "the censor, here, using his position power within the institution, may mark a blog 'that does not digest' written with a stigmatizing that attempts to devalue. E 'authoritarian logic that the generation of '68 had rebelled, and now returns, in a reactionary and conservative in politics and institutions, in the age global Internet, not only among citizens who are deemed right or center, and this would be 'obvious' after all, but especially among people who consider themselves left or center, and this is really paradoxical.

Those who practice the authoritarian and repressive censorship by using a device of power, against anyone who exercises his right to express themselves with language and other forms of cultural expression in a democratic country, suffers from megalomania and is a supporter thought only of reactionary in the institution where, in the opacity of his apparent anonymity, wants fear to those who believe in the sheer force of reason, justice, which is against the abuses of the fittest.

Holes blacks in the personality of the censor and his Richard III inner

The Censor in question is likely to have a personality similar to that of Richard III by William Shakespeare (Shakespeare, 1597, tr . com. 1988): An individual from the "sadistic perversity" and "inhuman savagery" that plot behind the actions of the other most disgraceful, stained with serious crimes. Of course, in this case, the censor is only an individual prone to hostility and having the 'hump' internalized, rather than as visible as in the case of Richard III, and the 'hump' has a symbolic meaning entirely negative, compared with bad intentions and actions that plot, with his accomplices, behind the person who in theory would 'hit', revealing, in practice, all his misery, provocation, malevolence, closing relationships. On the other hand, a censor of that kind can only be a 'worker' who inhabit the real mobber 'del'istituzione upper floors' and they look good and get on stage in person, as it should be in addressing the institutional issues and resolve conflict in a manner favorable to all.

censor is not rare that an individual "respectable" whose Shadow, in the Jungian sense, was not prepared for which are active and "in place" those parts of the display elements of paranoia and moral perversion. The censor has, of course, some power and that, despite its basic curriculum of advanced studies and decades of training in the field of employment, has remained at the mercy of archaic instances of his personality that has failed to resolve and mature, in spite of everything . In this case, the 'fascist authoritarianism does not belong only to an alleged institutional logic, but is still rooted in first unsolved problems of personality and subtle philosophy of' the strongest wins, 'which takes shape in cases of bullying brought against those who simply want exercise their profession with knowledge.

the censor, on the other hand, if superimposed on the title of a blog that 'hurt' means a written complaint that well read the blog and that is giving a great value, just by the act complaint itself. We know that during Prohibition, the 'forbidden thing' by the authorities was, according to the authorities themselves, lead to compliance with the ban on authoritarian and repressive, and usually had the opposite effect, namely the 'forbidden thing,' just because 'prohibited ', was made even more attractive and sought after.

Basically, the warning of censorship superimposed on the title of a blog within institutions, with a wrongful act frankly, is increasing even more the catchment area of \u200b\u200bthe readers of this blog: the prohibition causes the violation and makes the 'forbidden thing' even more attractive, more attractive. In this sense, the author of a blog, 'put on the Index' at the time of the Internet by a small local power institutions, can not 'thank' the censor for having provided all the attention and even though the negative , attributes great importance.

Thus, it is possible that the censor, who feels jealous and resentful of the fact that the targeted blog has not created him, but probably a subordinate who works in the same institution, realizes the complaint because he knows that this blog is followed by several members of that institution, which we naturally take to stay anonymous and that, directly or indirectly for work, are in contact with the author of this blog, including the anonymous censor that instead of pretending nothing.

On the other hand, it is possible that the initiative by the censor of the blog is used by a lot of low functional level, which is a bad person inside, the emptiness of soul that makes him sterile and miserable, and ugly also in the physical and delights with the computer. A person like that, so frustrated in life, which is bored at work, which only serves to manipulate others, to manipulate if you leave, to have influence on them and feel 'important' while it is only a servant of power, attempting to who mobbed, by contrast, has cultivated other interests and intentions and that is certainly better to work to do its job and that you select the his friendships. That little censor, if that employee had a low level, it's just wanting to see an expression of Simone de Beauvoir (de Beauvoir, 1947, tr. Com. 1975), a "sub-man" who has failed in the task of becoming a true human being, who failed in the task of humanizing the Nietzschean "become what you are."

Among other things, a reader of this blog, complained in a limited area of \u200b\u200bthe Web, says the complaint in follows: "The censorship of a blog or leisure culture, entirely legitimate? What do you think? It 's only by the badness of a fool!"

The author of that blog censored in a small institutional context, which of course can not remain anonymous, in turn, asked me to report that thanks to the censor, and, furthermore, can not help but express his feelings of compassion towards its smallness as a human being.

PS May 20, 2009, afternoon

The author of the blog 'censored' in the place where 'work', a verification of the computer where the collective was forced to sign, not having consented to the establishment to supply the computer like other workers because mobbed , could ensure that after the publication of this paper reflective, which alludes to his unfortunate affair, stigmatizing the word superimposed on the title of her blog was deleted by the censor. There is no doubt that he has avidly read this reflection and thought it wise to retrace his steps, removing the ignominious mark to the blog of the friend who asked me to write to his rescue. The author of the blog is no longer censored me that the institution where he works promoting the mediocre, and that instead workers are passionate about their work, are formed continuously even at their expense, are put aside, are mobbed because 'different'.

Unfortunately, Italy is one of those countries in which bullying in institutions has spread like wildfire, as noted in a recent University of Florence, two specialists in this field of study (Giorgi, Majer, 2009). Typically, such workers are mobbed smart people or have some peculiarity, as the persecutors or mobber are mediocre at all levels of the hierarchy of the institution. Recently, a friend of the blog 'censored', and then he realized that the elimination of censorship from pc bulk of employment, I was told that a senior official of the institution, which is also his bullying, which has continued to make fun of not resolving the situation, now, in turn, was "bumped off" from the upper floors of the hierarchical organization. The prophecy of the saying "people who make it, if you expect!" in this case is made against a fully mobber. Although the friend of the blog mobbed remains, for now, that in his situation mobbing, to be expected that mature time to take some action if changing his head position will be taken into consideration in any other way. For now reflects, 'a Buddhist', on that prophetic "who makes it, if you expect!", Believing that the best thing is to take away from the victim and victimizer dialectic.

References

S. de Beauvoir

- 1947, tr. com. For a moral ambiguity , Milano, Garzanti, 1975.

GIORGI G., Majer V.

- 2009, Harassment: Organizational virus. Prevent and combat bullying

and negative behaviors at work , Florence, Giunti OS

Special Organization.

H.: J.

- 1981, tr. com. Theory of Communicative Action, 2 vols., Trans. on the third and

. or. 1984, Bologna, Il Mulino, 1997.

- 1983, tr. com. discourse ethics, Bari-Roma, Laterza, third ed., 2000.

PIRANDELLO L.

- 1921, Six Characters in Search of an Author , fourth ed. 1925,

Six Characters in Search of an Author

. Henry IV, Milan, Arnoldo Mondadori, 1990.

W. SHAKESPEARE

- 1597, tr. com. Richard III, Milano, Garzanti, 1988.

How To Tell If You Have Herpes In Your Nose

liquid modernity, young and psychotherapy

INDEX OF SECTIONS

• Some problems of liquid modernity
• difficult for young people to individualize and need psychological support
• References
• Reference film

Some problems of liquid modernity

Like the German sociologist Ulrich Beck, also the Polish sociologist Zygmunt Bauman-English distinguishes two types of modernity ( Bauman, 2000, tr. com. 2002): the "solid modernity" and "liquid modernity". The solid modernity of industrial society is anchored in tradition, the solidity of bodies that do not flow easily, social identity that lasts, while the liquid modernity is light, it is that of flexible bodies, ductile, which are transformed from one state to another and therefore are highly manipulated. In solid modernity was anchored to the space where you are located, while in liquid modernity, the distinction between near and far is not. With the phone you can find anywhere and get in touch with another person from another continent, without having to be connected, as before, with the telephone network into an outlet.

Especially in liquid modernity technology has allowed us a "speed of movement" that was once unthinkable. The power, therefore, no longer rooted in one place, but beyond the borders of their territory. For Bauman the 'individualization coincides with the unstoppable process of modernization, so it becomes their identity no longer seen as something 'already established' as in modern sound, but instead has the requirement of creating a "task" to bring forward. The identity is lived not in the dimension of being, but becoming, and the essence of their self-perception must be equivalent to the substance of the incarnation of as a person actually lives. In liquid modernity we live in the rate of change in the uncertainties of the moment, nell'imprevedibilità movement.

Beck (Beck, 1986, r. it. 2000) observed that the contradictions the social system of the receiving solutions biography by individuals. Bauman says this acute observation of Beck saying that the system continues to perpetuate its social contradictions and social risks, while in reality only individuals have to face is the need for the duties during the course of their individualization. The person who has attained a position of independence and autonomy is what it means, according to Beck, as Bauman notes, the term "individualization", even if others behave as if they had already achieved, despite the fact that this actually has not happened. It is, says Bauman, the dichotomy that has formed between individuals "By right" and individuals "in fact" that there are no easy solutions to the personal contradictions of the social system, and that if solutions can be made to mend this rift between individuals "by right" and individuals "is", they belong the dynamics of high-level policy. The difficulties individuals faced with contradictions and risks caused by the system does not allow you to find, as I said, easy to own solutions, so the deadlock situations that cause living in their fear. (Bauman, 2000, tr. Com. 2002).

Bauman writes in 2000, in his valuable essay liquid modernity, which the politicians of today tend to shedding of responsibility their institutional tasks, they prefer to be canceled and posted away from the halls of Parliament. In this way, you can not no public debate of public issues. After all, you can comment on, is what continues to happen in 2009 in political and legislative government of those countries where neoliberalism is still dominant, despite its obvious failures on all fronts, political, economic, social, cultural. What comes out, returning to Bauman, is the void of public space. In addition, citizens are, thus, deprived of the nationality that is a form of social and political protection, when confronted with requests from individualisation, brand of neo-liberalism, against them. Unfortunately

neoliberalism, in the vacuum of a dynamic cultural and therefore historical and sociological ignorance that is typical of right-wing ideology, inevitably, sooner or later, gave the authoritarianism of the government, which also plans to practice biopolitics of racial discrimination against immigrants, the Prime Minister Cesar, air attacks against the parliamentary institution in order to abolish it to arrive at a sort of right-wing dictatorship. Fortunately, the defense of the parliament came from an authoritative exponent of that right (Gianfranco Fini), containing, paradoxically, the fascist head of government. As we know from history, authoritarianism is a leadership style that is for one who has no real authority authoritative, and to be obeyed at all costs to be imposed by other coercive means of oppression, violence, strength, and not confrontation, dialogue, respect for others and even the ability to meet its demands by putting ourselves in their shoes, as it happens in real democracies tend to be egalitarian.

Zigmunt Bauman (Bauman, in the Republic , January 10, 2009, pp. 1, 40-41) notes that the economic crisis in Britain, is disturbing the sleep of the workers, who often suffer from insomnia for fear of losing their jobs. The casual use of credit cards to settle the debt (a New Credit Card required to pay the debts of the previous) is not a good solution to the brink of accumulated debt. So no more need a new mentality of the consumer type to avoid living 'forever' in debt with the banks.

The 2009 and 2010, say estimates of the field, were years of economic crisis and unemployment especially precarious. In the U.S., dismissing Obama's neo-liberal finance, putting limits on mega salaries of managers, is transforming society for the benefit of all citizens, is rehabilitating the welfare state, is putting out bogus game system discriminatory insurance where health care is if only for those who can afford it, replace it with a health care system for all (Zucconi, "The dogma upside down" in the Republic , February 27, 2009, pp. 1 and 3; Calabresi, "Obama: more taxes for the rich ", in the Republic , February 27, 2009, pp. 1 and 2) that allows anyone, regardless of economic inequalities, it is entitled to the care of their health. Instead we are still in Italy at the time of junior Bush and his neo-liberal policy neocoon for the rich and denies that social, political, economic, already accepted by all citizens, plunging the country nell'inciviltà in barbarism, in racism. Even workers' rights have been dismantled by this authoritarian government of the right (Gallino, "Workers without rights", in the Republic , February 28, 2009, pp. 1, 35).

To cope with the economic crisis, on the contrary, Barack Obama asks the rich to pay more taxes ( the Republic, February 27, 2009, p. 1). Berlusconi, neo-liberal Reagan / Tatcherism / Bush for excellence, do pay taxes to the increasingly impoverished middle class white collar and all that remains of the working class, or is complicit, as some have noted, tax evasion of service sector workers in the private sector (mainly traders, for instance). In exchange for Berlusconi get the electoral support from voters who are tax evaders, according to this view. Apparently, the state privatized Berlusconi is scarce in the thick ethical and cultural respect for democratic institutions. Prevailing discursive practice-demagogic populist who, unfortunately, in an Italy dominated by the "false consciousness" tvcratica clerical-fascist authoritarianism and guarantees the right of the political majority. What about "authoritarian turn," the secretary of the CGIL, Guglielmo Epifani is concerned about the turn of the Berlusconi government is taking "against the freedom of workers" (Mania, in the Republic , February 27, 2009, p. 7).

The Italian Government current neo-liberal does not want to help the unemployed in alleviating their suffering, denying that check the unemployment brought by the new secretary of the PD Dario Franceschini ( the Republic, March 2, 2009, p. 1), for example, by taking money to cover allowance from the income tax evaders. Unfortunately, Franceschini received a volte-face by the premier, who earlier had said that he was open to a proposal and then when I communicated it (the check for the unemployed) has said it was not possible! In front of the employment crisis, Berlusconi denies the crisis, and even says, "The unemployed? Find something to do" (Luzi, in the Republic , March 26, 2009, p. 7). Berlusconi denies that in Italy there will be impoverished because of unemployment, meanwhile, the news gets out that in Europe we have an emergency disoccupazionale six million workers (D'Argenio, in the Republic , March 10, 2009, p. 9).

Under these conditions, leaves the possibility that the individual may be able to have the "necessary resources" to implement its "ability to self-determination", ie to pass from the condition "of law" to "of done. " The expropriation is made that is of interest and capacity to be citizens. The attainment of true independence and a chance to self-determination means that you undertake a struggle to do so, faced with a situation where individuals are deprived of these personal qualities. Thus, according to Bauman, the critical sociology should pledge to move beyond the split between power and politics, on the one hand, and the dynamics of individualization, on the other. According to the Polish-British sociologist, then it is necessary that we return to discuss, debate, negotiate, on issues that concern the good of all, whether it concerns the public and private sphere. This is to raise, in essence, the project of emancipation of human beings, mending the two edges of the individual "law" and that "in fact" to give life to true citizen. (Bauman, 2000, tr. com. 2002).

difficult for young people to individualize and need psychological support

These difficulties of life in liquid modernity given the uncertainty, resulting in the individualization of a fear of not succeeding in the face of social conditions that are less reassuring face and that, in reality, are attributable to the system that has not been studied and solved, for example, in the political, such as impotence who lives opposite the gap that exists between those who are our rights and the ' inability to enforce them, actually make the hard and painful existence.

The glass ceiling that these difficulties are for individuals certainly do not strengthen them and does nothing but weaken them, making them more fragile, leading to even, erroneously, self-blame for their failure to present, as if these impediments to depend only on their willingness or their talent, their ambition self-interpreting, wrongly, as lacking. E 'on the social framework that there is a request for psychotherapy, a need to be supported and understood by a fellow (the therapist) who can listen to these kindly people, especially young people, fresh from graduating with the highest votes. If you do not say the world of work think they are the ones who have something wrong, instead of perceiving their situation with the necessary detachment and reflect with greater 'objectivity' their place in the social system and how this system works at present in the epoch of neo-liberalism (which hopefully will close as soon as his unfortunate adventure on the politics, financial, economic, social and negative repercussions on the cultural needs of people), an era of globalization and individualization of social networks without help, the invention of the neo-capitalist worker "flexible" (without the possibility of being able to claim rights as would be) required by the labor market's "risk society", including in crisis and instead of hiring is causing above all a serious unemployment in the areas of "heavy industry" (Bauman, in March 28, 2009, p. 26) and precarious jobs. In Italy we see, in March 2009, for cutting jobs in schools of varying degrees, according to a mercantilist logic that reduces everything to money only and does not value education, science and culture (that neoliberals consider, unlawfully and collectively, 'left', whereas education, culture and science belong to all and are, if anything, against the inhumanity of barbarism, from anywhere can come, and to improve conditions of life of human beings). The neoliberal policy is pursuing political strategies of biopower (control on people's lives, racist policies against immigrants 'illegal') (see "Immigrants, Fini stop the government", in the Republic , January 10, 2009, p. 1), and political strategies for the benefit of elite interests the dominant power (use of the State for the private interests of the ruler), while the needs of citizens are denied even the most elementary biological survival is at stake.

Young people who have jobs that are insecure or cassintegrati ("Alarm cassintegrati: more than 553%, in the Republic , March 5, 2009, p. 1) can certainly not afford to pay for psychotherapy. The paradox is that a psychotherapeutic support precisely those who need it to have little or no money and living in precarious conditions, not only economically, but also with respect to all non-economic issues (including the feel good about themselves, the quality of their relationships, affection, communication, cultural needs) to enable a life worth living. Of course, the question remains, however, as noted by Antonio Imbasciati (Imbasciati, "The craftsman of psychotherapy," in Imbasciati Cristini, Dabra, Buizza, 2008, p. 258), Professor of Clinical Psychology at the University of Brescia and psychoanalyst, if the individual is truly motivated to undertake psychotherapy, to engage in a treatment period resulting in fatigue and pain, to choose an appropriate psychotherapist in his case, instead of showing irritation when you start the "process" of psychotherapy. The potential patient of today, in essence, would like a cure fast, that his problem is resolved in no time, wanting everything right away. Thus, he writes bitterly Imbasciati the same page: "The current culture seems to induce the opposite of what is involved in psychotherapy: time, emotional availability, commitment, personal involvement, patience, reflection, thought and effort. The mentality of medical causes simplifications, legislation leads to confusion. "

several observers from the 90 'of the last century to today (Carotenuto, 1995, the French film Tanguy, 2001; Catalucci, 2004), it is reported that young people are more 'immature' of the past as if they would not grow, identifying with a youth that continues over the years for subsequent phases of life cycle. It's the "Peter Pan syndrome"? Maybe, or is it just the way people live in conditions of "second modernity" (Beck) based on uncertainty, fear of not succeeding, which requires individuals to 'regress' in lifestyles that are of a juvenile. However, this apparent regression in young children, but sometimes the parents, the responsibility is not only sociological and epoch-making, nor attributed only to the children. There is certainly a generational responsibility. Parents, moreover, since the second half of the twentieth century to the present, are responsible for having encouraged an overly protective affective style in adulthood in relation to their offspring, thanks to the consumer society. In this sense, even before the youth protest against patriarchal authoritarianism of their parents, typical of the first half of the twentieth century, the social psychologist Alexander Mitscherlich published a paper that was epoch and society to be considered as a "fatherless society" , anticipating a trend in theoretical social they began in the West (Mitscherlich, 1963, tr. com. fourth ed., 1973).

To conclude these notes on the difficulties of young people living in the world of liquid modernity, which causes a tendency to be 'free to' force 'even when there are no conditions for individualization, we can observe that the load of responsibility that involves the path individualization would be meaningless if the social system to deal with the roads that have to cover individuals, especially youth, to find their place in society. It happens that young people find it difficult hell, as waste, closed doors, blackmail, corruption, prostitution call to get, eventually, a job from precarious . Hence the current psychological distress and the need to find support from a psychologist who knows how to listen carefully to the anxieties of life liquid.

References

BAUMAN Z.

- 2000, tr. com. Liquid Modernity, Bari-Roma, Laterza, 2002.

- 2009, tr. com. "So the crisis change our way of life", in the Republic

, January 10, pp. 1, 40-41.

- 2009, tr. it., "Challenge in the family," Women in the Republic ,

March 28, pp. 26 and 200.

BECK U.

- 1986, tr. com. The company's risk. Towards a second modernity ,

Roma, Carocci, 2000.

CALABRESI M.

- 2009, "Obama: higher taxes for the rich", in the Republic , February 27,

pp. 1 and 2.

CAROTENUTO A.

- 1995, strategy Peter Pan, Milan, Bompiani, second ed.,

2001.

Catalucci FM

-2004, immaturity. The disease of our time , Torino, Einaudi.

A. D'Argenio

- 2009, "Europe, emergency employment. 'Will lose their jobs in

6000000', in the Republic , March 10, at 9.

GALLINO L.

- 2009, "Workers without rights", in the Republic , February 28,

pp. 1 and 35.

Imbasciati A.

- 2008, "The craft of psychotherapy," in A. Imbasciati,

CRISTINI C., F. Dabre, Buizza C., Psychotherapies: Guidelines

and schools. Science, misunderstanding and chaos of the craft

psychotherapies, Torino, Centro Scientifico Editore, pp. 253-259.

the Republic

- 2009, "Immigrants, Fini stop the government," January 10, p. 1.

- 2009, "Obama: more taxes for the rich. The U.S. plan for health for all.

Relaunch of green energy, "February 27, p. 1.

- 2009," Alarm cassintegrati: more than 553%, "March 5, p. 1.

- 2009," Alarm Europe: other 6 million unemployed ", March 10,

pp. 1, 8 and 9.

LUZI G.

- 2009," Berlusconi: 'On the house we decide. Unemployed?

find something to do, '"in the Republic , March 26, p. 7.

MANIA R.

- 2009," Epiphany: I fear authoritarian turn against the freedom of workers, "

in the Republic, February 27, p. 7.

Mitscherlich A.

- 1963, tr. com. Towards a society without a father. Ideas for a psychology

social , Milan, Feltrinelli, fourth ed., 1973.

ZUCCONI V.

- 2009, "The dogma upside down" in the Republic , February 27, pp. 1 and 3.

Reference film

- Tanguy (Tanguy , France, 2001). Director: E. Chatiliez. Cast:

S. Azema, A. Dussolier, E. Berger, H. Duc, A. Clement, J.-P. Rouve,

A. Wilms.